Abstract
Based on evidence of parasympathetic activation, early studies defined meditation as a relaxation response. Later research attempted to categorize meditation
as either involving focused or distributed attentional systems. Neither
of these hypotheses received strong empirical support, and most of the
studies investigated Theravada style meditative practices. In this
study, we compared neurophysiological (EEG, EKG) and cognitive
correlates of meditative practices that are thought to utilize either
focused or distributed attention, from both Theravada and Vajrayana
traditions. The results of Study 1 show that both focused (Shamatha) and
distributed (Vipassana) attention meditations of the Theravada
tradition produced enhanced parasympathetic activation indicative of a
relaxation response. In contrast, both focused (Deity) and distributed
(Rig-pa) meditations of the Vajrayana tradition produced sympathetic
activation, indicative of arousal. Additionally, the results of Study 2
demonstrated an immediate dramatic increase in performance on cognitive
tasks following only Vajrayana styles of meditation, indicating
enhanced phasic alertness due to arousal. Furthermore, our EEG results
showed qualitatively different patterns of activation between Theravada
and Vajrayana meditations, albeit highly similar activity between
meditations within the same tradition. In conclusion, consistent with
Tibetan scriptures that described Shamatha and Vipassana techniques as
those that calm and relax the mind, and Vajrayana techniques as those
that require 'an awake quality' of the mind, we show that Theravada and
Vajrayana meditations are based on different neurophysiological
mechanisms, which give rise to either a relaxation or arousal response.
Hence, it may be more appropriate to categorize meditations in terms of
relaxation vs. arousal, whereas classification methods that rely on the
focused vs. distributed attention dichotomy may need to be reexamined.
- PMID:
- 25051268
- [PubMed - in process]
- PMCID:
- PMC4106862
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